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William Porcher Miles : ウィキペディア英語版
William Porcher Miles

William Porcher Miles (July 4, 1822 – May 11, 1899) was among the ardent States' Rights advocates, supporters of slavery, and Southern secessionists who came to be known as the "Fire-Eaters." He is notable for having designed the most popular variant of the Confederate flag, originally rejected as the national flag in 1861, but adopted as a battle flag by the Army of Northern Virginia under General Robert E. Lee.
Born in South Carolina, he showed little early interest in politics and his early career included the study of law and a tenure as a mathematics professor at the College of Charleston from 1843 to 1855. In the late 1840s as sectional issues roiled South Carolina politics, Miles began to speak up on sectional issues. He opposed both the Wilmot Proviso and the Compromise of 1850. Miles would, from this point on, look at any northern efforts to restrict slavery as justification for secession.
Miles was elected as mayor of Charleston in 1855 and served in the United States House of Representatives from 1857 until South Carolina seceded in December 1860. He was a member of the state secession convention and a representative from South Carolina at the Confederate Convention in Montgomery, Alabama that established the provisional government and constitution for the Confederate States of America. He represented his state in the Confederate House of Representatives during the American Civil War.
==Early life==
Miles was born in Walterboro, South Carolina to James Saunders Miles and Sarah Bond Worley Miles. His ancestors were French Huguenots and his grandfather, Major Felix Warley, fought in the American Revolution. His primary education came at Southworth School and he later attended Willington Academy where John C. Calhoun had matriculated a generation earlier. Miles enrolled at the College of Charleston in 1838 where he met future secession advocates James De Bow and William Henry Trescot. Miles graduated in 1842 and in 1843 he briefly studied law with a local attorney before returning to his alma mater as a mathematics professor.〔Walther pp. 270-272.〕
Throughout the 1840s Miles showed little interest in active politics. He did not participate in the Bluffton Movement in 1844, although he did recognize that the 1846 Wilmot Proviso threatened his concepts of "southern rights, the equality of the states under the Constitution, and the honor of a slaveholding people." In 1849 Miles was invited to speak at a Fourth of July celebration in Charleston.〔Walther p. 272〕
In this speech, Miles attacked the principles behind the Wilmot Proviso. While he believed that slavery was a "Divine institution," he was willing to accept differences of opinion as long as antislavery advocates returned the favor by admitting that slavery was "recognized and countenanced" by the Constitution.〔Walther p. 274〕 To Miles, Northerners, in their efforts to legislate restrictions on slavery, were not simply raising an issue of constitutional interpretation. Miles argued:
Miles rejected any compromise on slavery and supported Calhoun in opposition to the Compromise of 1850. However while activists within the state in 1850 and 1851 mobilized, Miles remained on the sidelines as Southern Rights associations and rallies dominated South Carolina politics. In 1852 Miles delivered an address to the Alumni Society of the College of Charleston that included one of the frequent arguments of the Fire-Eaters. Addressing himself to the Declaration of Independence, Miles denied the concept of inalienable rights and maintained that liberty was an "Acquired Privilege." He argued that "Men are born neither Free nor Equal" and some men were born with the innate ability to earn liberty while others were not. Government should not attempt to either "make a Statesman of him who God intended should be a Ploughman" or "bind down forever to the plough him to whom God has given a mind capable of shaping the destinies of a People." From this point on in his career, Miles rejected the political legitimacy of abolitionists and free-soilers and responded to any attempts to restrict slavery with a call for secession.〔Walther pp. 275-277〕

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